8 CÂU HỎI
What does the passage mainly discuss?
A. The current public obsession with modern technology
B. The ubiquity of cameras and ensuing problems
C. Legal disputes fuelled by body-cam data
D. Data overload experienced by social network users
The word "envisage" in paragraph 1 is closest in meaning to__________.
A. embrace
B. fantasize
C. reject
D. visualize
As mentioned in paragraph 2, misbehavior can be discouraged if potential offenders______.
A. are aware of being filmed at the time
B. know that they may be subjected to criticism
C. realize that they may be publicly punished
D. are employed in the public sector
The phrase "a mixed blessing" in paragraph 3 probably means________.
A. something that is neither good nor bad
B. something that produces unexpected results
C. something that has both advantages and disadvantages
D. something either negative or positive in nature
What does the author imply in paragraph 3?
A. Body-cam ownership could eventually give rise to information overload, which, in turn, raises public concern.
B. Social networks provide their users with greater freedom of choice while depriving them of their privacy and enmi
C. Companies like Facebook may have their own intentions behind their willingness to take care of their users’ body-cam data.
D. Google and similar enterprises tend to refrain from harvesting their customers’ data for illicit purposes.
It is stated in paragraph 4 that unrecorded events_______.
A. may go unnoticed or be ignored completely
B. could be manipulated to charge innocent people
C. should be kept open to interpretation
D. could provoke legal disputes among media companies
According to paragraph 5, why do social media users already act more carefully on line?
A. Because they regret doing something illegal
B. Because they disapprove of uncensored social media feeds
C. Because they want to avoid being recognized in public.
D. because they wish to protect their image.
The word "they" in paragraph 6 refers to_________.
A. wheels
B. social interactions
C. desirable behaviors
D. people